Tim Challies has a good post on How (And How Not) To Use Facebook For Ministry. Check it out.
Church
September 2, 2010
September 2, 2010
Hurricane Earl or 9Marks eJournal on Hell
Posted by 1031toglory under Bible, Christian life, Church, Doctrine, Gospel, Pastors, ResourceLeave a Comment
So if you’re going to cozy up in your home bracing for Hurricane Earl, let me recommend that you check out the latest 9Marks eJournal on the difficult and sobering doctrine of Hell. It looks at it from a number of different angles (pastorally, theologically, exegetically). Below are some of the contents that you’d find in the eJournal, Hell: Remembering the Awful Reality.
9Marks eJournal – Sept/Oct
Pastoral Perspectives on Hell
Mark Dever, Pastoral Fearmongering, Manipulation, and Hell
Our culture sneers at fear, as if there really is nothing to fear but fear itself. Yet Jesus told people to fear hell, and pastors today should do the same.
Kevin DeYoung, There’s Something Worse than Death
The doctrine of hell is ballast for our ministries, which will help us sail straight toward our most urgent task: proclaiming the gospel.
Sinclair Ferguson, What Then Shall We Preach on Hell?
Hell is an awful and overwhelming reality. Yet where Scripture speaks, pastors must not be silent. Here’s some practical help for this demanding calling.
Hell in Biblical and Theological Perspective
Greg Gilbert, Why Hell Is Integral to the Gospel
Some think that by minimizing or ignoring hell, they are making God more glorious and more loving. Far from it! The horror of what we have been saved from only intensifies the glory and wonder of our salvation.
Andrew David Naselli, Hellfire and Brimstone: Interpreting the New Testament’s Descriptions of Hell
The New Testament graphically and horrifically describes hell, which raises a thorny question: how should we interpret those dreadful images?
James M. Hamilton Jr., How Does Hell Glorify God?
Hell glorifies God by vindicating his holiness and faithfulness to his word, demonstrating his infinite worth, and magnifying his mercy and love toward the redeemed.
Gavin Ortlund, An Annotated Bibliography on Hell
This article contains brief reviews of seven key books on hell.
August 26, 2010
One. No, I’m not referring to the old U2 song. Rather, I’m referring to what God calls local churches to be.
Ephesians 4:1-6 says, “I therefore, a prisoner of the Lord, urge you to walk in a manner worthy of the calling which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain unity of the Spirit in the bond of peace. There is one body and one Spirit – just as you are called to the one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.“
It’s encouraging to see Coral Ridge Presbyterian Church, where Tullian Tchividjian is the pastor there, take a step in applying this in respect to when their local church gathers. Read his post below.
Today was a monumental, historic day at Coral Ridge.
For many years Coral Ridge had two very distinct worship services–one contemporary and one traditional. The result was the unintentional development of two different churches under one roof. It wasn’t healthy. So back at the end of Spring we started talking about what we could do to unify our one large church.
Given our desire to re-plant Coral Ridge around a holistic and comprehensive understanding of the gospel we concluded that we needed to make a change. After all, since the gospel is the good news that God reconciles us not only to himself but also to one another, the church should be breaking down walls, not erecting them. God intends the church to be demonstrating what community looks like when God’s reconciling power is at work.
Most churches would agree that any segregation arising from racial or economic bigotry runs contrary to the nature of the gospel and should not be tolerated. But there’s another kind of segregation, perhaps more subtle, that many churches today have unapologetically embraced.
Following the lead of the advertising world, many churches and worship services target specific age groups to the exclusion of others. They forget that, according to the Bible, the church is an all-age community, and instead they organize themselves around distinctives dividing the generations: Busters, Boomers, Millennials, Generations X, Y, and Z. Many churches offer a traditional service for the tribe who prefer older music and a contemporary service for the tribe who prefer newer music. The truth is, however, that if the only type of music you employ in a worship service is old, you inadvertently communicate that God was more active in the past than he is in the present. On the other hand, if the only type of music you employ in a worship service is new, you inadvertently communicate that God is more active in the present than he was in the past.
The only way to musically communicate God’s timeless activity in the life of the church is to blend the best of the past with the best of the present. In other words, we must remember in our worship that while “contemporary only” people operate with their heads fixed frontwards, never looking over their shoulder at the stock from which they have come, and “traditional only” people operate with their heads on backwards, romanticizing about the past and always wanting to go back, the Church, in contrast from both extremes, is called upon to be a people with swiveling heads: learning from the past, living in the present, and looking to the future. That’s the only way to avoid in worship what C.S. Lewis called “chronological snobbery.”
You see, when we separate people according to something as trivial as musical preferences, we evidence a fundamental failure to comprehend the heart of the gospel. We’re not only feeding toxic tribalism; we’re also saying the gospel can’t successfully bring these two different groups together. It’s a declaration of doubt about the unifying power of God’s gospel. Generational appeal in worship is an admission that the gospel is powerless to join together what man has separated.
Building the church on stylistic preferences or age appeal (whether old or young) is just as contrary to the reconciling effect of the gospel as building it on class, race, or gender distinctions. In a recent interview J. I. Packer said, “If worship services are so fixed that what’s being offered fits the expectations, the hopes, even the prejudices, of any one of these groups as opposed to the others, I don’t believe the worship style glorifies God.” One of the leading ways the church can testify to God’s unifying power before our segregated world is to establish and maintain congregations and worship services that transcend cultural barriers, including age and musical styles.
So, I am thrilled that as of this morning Coral Ridge broke down a thick wall that had been separating this church family for years. Because of our firm commitment to and love for the gospel, we worshiped together as one body around one table united to one Christ by one Spirit–and we felt God’s infinite approval!
August 17, 2010
Beware: the Over-Hyped Stat from WSJ
Posted by 1031toglory under Church, Current EventsLeave a Comment
Keving DeYoung has a very helpful caution on our use of stats. Case in point: the recent op-ed article from the Wall Street Journal. It is a good article, warning the church not to try to be trendy and cool to draw people, but it misuses some stats. Read what Kevin writes below…
For example, see Brett McCracken’s article yesterday in the Wall Street Journal on The Perils of “Wannabe Cool” Christianity. Overall the article makes some fine points. It’s a distillation of Brett’s new book Hipster Christianity. I’m three-fourths of the way through the book and I really like it. Brett (he’s younger than me so it just feels like I can use his first name) is a good writer and has written an important book. I hope to say more about his book in the weeks ahead. But the language in the WSJ article is misleading.
Here’s how the article starts:
“‘How can we stop the oil gusher?” may have been the question of the summer for most Americans. Yet for many evangelical pastors and leaders, the leaking well is nothing compared to the threat posed by an ongoing gusher of a different sort: Young people pouring out of their churches, never to return.
As a 27-year-old evangelical myself, I understand the concern. My peers, many of whom grew up in the church, are losing interest in the Christian establishment.
Recent statistics have shown an increasing exodus of young people from churches, especially after they leave home and live on their own. In a 2007 study, Lifeway Research determined that 70% of young Protestant adults between 18-22 stop attending church regularly.”
This is a classic example of a good statistic gone bad. For starters, as Brett acknowledges in his book (but probably didn’t have space to explain in the article), the Lifeway study found that 70 percent of young adults 23-30 who attended church for at least a year in high school stopped attending church regularly for at least a year from age 18-22.
And to make matters more confusing, here’s a blog post by Sam Rainer, son of Thom Rainer and co-author of Essential Church (the book based on this Lifeway study), where the statistic morphs into “70% of those that leave the church do so between the ages of 18 and 22.” This is quite a different stat entirely. But in the book the Rainers use the original version of the stat, so we’ll stick that.
The problem is that Brett’s WSJ article takes the Lifeway number about young people leaving church for a year and turns it into this alarm: “Young people [are] pouring out of their churches, never to return.” This is simply not true. If 70% were dropping out never to return, we’d see a huge dip in the next demographic. After all, the Lifeway research was conducted with those ages 23-30. So we should see a 70% dip in church attendance and Christian affiliation among older twentysomethings. But we don’t. In fact, Wright shows (what should be common sense) that religious affiliation increases with each bump in the age demographic. Gallup has found the same trend (and, interestingly enough, that church attendance has increased slightly in 2010).
Just as importantly, we’ve seen over the past decades that the lower percentages among youth increase as the twenty year-olds become thirty year-olds, the thirty year-olds become forty year-olds and so on. Simply put, young adults (especially during their college years) are the least likely to be involved in church, but over time more and more of them (especially the ones with children) come back. Or, as the case may be, they never really meant to leave; they just drifted away for a time. Now, there’s no reason to celebrate 18-22 year-olds dropping out of church for a year, but making things sound worse than they are doesn’t help either. Christians have to quit believing every statistic they read and spinning them in the most sensational ways.
Read the whole thing here.
August 2, 2010
Audio/Video for D.A. Carson’s “The God Who Is There”
Posted by 1031toglory under Books, Church, Evangelism, ResourceLeave a Comment
D.A. Carson has written a book called The God Who Is There: Finding Your Place in God’s Story. It looks like an excellent book for small groups or to give to someone you are developing a relationship with to share the gospel (there is a corresponding leader’s guide as well). The book comes from a 14-part seminar so aptly entitled “The God Who Is There” which took place at Bethlehem Baptist Church’s North Campus in Minneapolis. The series will serve the church well because it simultaneously evangelizes non-Christians and edifies Christians by explaining the Bible’s storyline in a non-reductionistic way. It’s one thing to know the Bible’s storyline, but it’s another to know one’s role in God’s ongoing story of redemption. The God Who Is There engages people at the worldview-level.
What is really exciting is the fact that you can listen now to MP3s (full) of each seminar, as well as sample a video (10-minute previews) of the seminar. There is supposed to be a DVD small group / class series coming out soon.
- The God Who Made Everything | MP3 | Video Preview
- The God Who Does Not Wipe Out Rebels | MP3 | Video Preview
- The God Who Writes His Own Agreements | MP3 | Video Preview
- The God Who Legislates | MP3 | Video Preview
- The God Who Reigns | MP3 | Video Preview
- The God Who Is Unfathomably Wise | MP3 | Video Preview
- The God Who Becomes a Human Being | MP3 | Video Preview
- The God Who Grants New Birth | MP3 | Video Preview
- The God Who Loves | MP3 | Video Preview
- The God Who Dies—and Lives Again | MP3 | Video Preview
- The God Who Declares the Guilty Just | MP3 | Video Preview
- The God Who Gathers and Transforms His People | MP3 | Video Preview
- The God Who Is Very Angry | MP3 | Video Preview
- The God Who Triumphs | MP3 | Video Preview
July 25, 2010
From the Gospel Coalition’s website…
We are excited to announce another feature at The Gospel Coalition that we believe will help advance the gospel around the world. And it has everything to do with the local church. Introducing The Gospel Coalition Church Directory.
The idea is to have churches that believe in the centrality of the gospel for ministry “sign up” so that people can more easily find and get involved in these churches. That’s it, but that’s everything because we believe the gospel is best learned and lived out in the context of the local church.
Are we on the map? You bet. To check out Atlanta Road Alliance Church on the map, go here or click the giant picture above.
July 25, 2010
Many in our church have been taught the “one another” commands of the New Testament. In the study guide called, Gospel in Life: Grace Changes Everything, (and thanks to Justin Taylor for his blog post!) Tim Keller offers a very helpful taxonomy under the categories of affirming one another, sharing with one another, and serving one another.
Affirm
1. Affirm one another’s strengths, abilities, and gifts.
- Romans 12:10: “Honor one another”
- James 5:9: “Don’t grumble against each other”
- Romans 12:3-8: Confirm the gifts of one another
2. Affirm one another’s equal importance in Christ.
- Romans 15:7: “Accept one another, then, just as Christ accepted you”
- 1 Corinthians 12:25: “Have equal concern for each other”
- 1 Peter 5:5: “Clothe yourselves with humility toward one another”
- James 2:1: “Don’t show favoritism”
3. Affirm one another through visible affection.
- Romans 16:16: “Greet one another with a holy kiss”
- James 1:19: “Be quick to listen, slow to speak”
- Ephesians 4:32: “Be kind and compassionate to one another”
- 1 Thessalonians 3:12: “[May] your love increase and overflow for each other”
Share
4. Share one another’s space, goods, and time.
- Romans 12:10: “Be devoted to one another in brotherly love”
- 1 Peter 4:9: “Offer hospitality to one another”
- Galatians 6:10: “As we have opportunity, let us do good”
5. Share one another’s needs and problems.
- Galatians 6:2: “Carry each other’s burdens”
- 1 Thessalonians 5:11: “Encourage one another”
- Hebrews 3:13: “Encourage one another daily”
6. Share one another’s beliefs, thinking, and spirituality.
- Colossians 3:16: “Teach and admonish one another”
- Ephesians 5:19: “Speak to one another with psalms, hymns, and spiritual songs”
- Romans 12:16: “Live in harmony with one another”
- 1 Corinthians 1:10: “Agree with one another”
Serve
7. Serve one another through accountability.
- James 5:16: “Confess your sins to each other and pray for each other”
- Romans 15:14: “Instruct one another”
- Ephesians 4:25: “Speak truthfully”
8. Serve one another through forgiveness and reconciliation.
- Ephesians 4:2: “Be completely humble and gentle; be patient, bearing with one another in love”
- Colossians 3:13: “Forgive whatever grievances you may have against one another”
- Galatians 5:25: Don’t provoke or envy one another
- James 4:11: “Do not slander one another”
- Matthew 5:23-24; 18:15: Reestablish broken relationships with one another
9. Serve one another’s interests rather than our own.
- Hebrews 10:24: “spur one another on toward love and good deeds”
- Romans 15:1-2: Don’t please yourself but please others
- Galatians 5:13: “Serve one another”
(HT: Justin Taylor)
June 29, 2010
New Keith and Kristyn Getty Blog
Posted by 1031toglory under Church, corporate worship, Video[2] Comments
Our church for this past month has been singing the song “By Faith” by modern hymn-writers Keith and Kristyn Getty. They are the Irish song writers that wrote the very familiar song “In Christ Alone.” With thankfulness and gladness, I’m happy to write that they’ve joined the blog-writing world! You can click here for their blog. You can also enjoy the video as they sing the song “By Faith”.
April 29, 2010
USA Today Survey: 72% of Millennials ‘more spiritual than religious’
Posted by 1031toglory under Church, culture, GospelLeave a Comment
I’m sure the title grabbed your attention, or made you confused. What in the world is the difference between being “spiritual” vs. “religious”. Of course, the terms are qualified to our cultural context. “Spiritual” is a loose umbrella term for whatever the individual wants to make them feel in touch with something transcendent. Religious pluralism is the name of the game. Grab whatever makes you feel good about yourself. This spirituality is much more therepeutic centered around the self. “Religious”, it seems from this article, means anything related to traditional orthodox Christianity, both in doctrine and practice. But don’t take my word for it, take a look at what Cathy Lynn Grossman of USA Today writes.
Most young adults today don’t pray, don’t worship and don’t read the Bible, a major survey by a Christian research firm shows.If the trends continue, “the Millennial generation will see churches closing as quickly as GM dealerships,” says Thom Rainer, president of LifeWay Christian Resources. In the group’s survey of 1,200 18- to 29-year-olds, 72% say they’re “really more spiritual than religious.”
Among the 65% who call themselves Christian, “many are either mushy Christians or Christians in name only,” Rainer says. “Most are just indifferent. The more precisely you try to measure their Christianity, the fewer you find committed to the faith.”
She lends some statistical data to her research when she writes:
Key findings in the phone survey, conducted in August and released today:
•65% rarely or never pray with others, and 38% almost never pray by themselves either.
•65% rarely or never attend worship services.
•67% don’t read the Bible or sacred texts.
Many are unsure Jesus is the only path to heaven: Half say yes, half no.
”We have dumbed down what it means to be part of the church so much that it means almost nothing, even to people who already say they are part of the church,” Rainer says.
LifeWay did a survey themselves. It was of teenagers in 2007 who drop out of church in connection with a study by the Pew Forum on Religion & Public Life, which compared the beliefs of Millennials with those of earlier generations of young people. This was their findings:
Even among those in the survey who “believe they will go to heaven because they have accepted Jesus Christ as savior”:
•68% did not mention faith, religion or spirituality when asked what was “really important in life.”
•50% do not attend church at least weekly.
•36% rarely or never read the Bible.
Neither are these young Christians evangelical in the original meaning of the term — eager to share the Gospel. Just 40% say this is their responsibility.
Now, if this has alarmed you, Thom Rainer and Collin Hansen are still optimistic about the stats.
Even so, Rainer is encouraged by the roughly 15% who, he says, appear to be “deeply committed” Christians in study, prayer, worship and action.
Collin Hansen, 29, author of Young, Restless, Reformed, about a thriving minority of traditionalist Christians, agrees. “I’m not going to say these numbers aren’t true and aren’t grim, but they also drive people like me to build new, passionately Christian dynamic churches,” says Hansen, who is studying for the ministry. He sees many in his generation veering to “moralistic therapeutic deism — ‘God wants you to be happy and do good things.’ … I would not call that Christianity, however.”
Since I am of similiar age to Collin, I’m probably one of those considered within that 15%. Are the stats discouraging? Yes. Am I in despair? No. The stats do look grim, but Christ is the head of the church and he is continuing to build His church! My joy in ministry is not derived from flocks of numbers, but the abundance of God’s grace that He has shown to me in Christ Jesus.
So what does this mean for us as the church in light of these stats. At the sake of being brief, can I prescribe something that addresses the stats shown above and is what I like to call “refreshingly unoriginal”: Preach and teach the gospel. Never assume someone understands it. Stress the importance of the local church (even membership). Christ reconciled us to God, and to each other. Read the Word of God and absorb it until you bleed it. Teach the Word. Teach the Word. Teach the Word, and teach the importance of the Word. And pray in your closet with the Word opened before you. Pray with trembling before God. And pray with others so it becomes as natural as breathing. Oh, it sounds so simplistic and looks very anti-pragmatic, but this is what God calls us to do and be! Be faithful to His Word and what he has prescribed in His Word and leave the results to Him. Isn’t it interesting that Jesus often used illustrations derived from agriculture? Farming can be slow, hard work, and often discouraging, because you don’t receive immediate results. Compare this to technology today which is fast, quick, impulsive, self-gratifying, and pragmatic, and the contrast is clearly seen. Is this techonological mindset and characteristics inherent in our ministry as a church? I hope not.
For more “refreshingly unoriginal” guidance, I encourage everyone to check out 9 Marks ministries. And read another article from USA Today on this topic if you have the time. But allow me to conclude with the words Paul charged to Timothy from 2 Timothy 4:1-5 (words I stress are in italics).
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.
April 16, 2010
Together for the Gospel 2010 – Audio & Video
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The Together for the Gospel 2010 – The (Unadjusted) Gospel just wrapped up tonight. Most of the audio and video is posted online.
The audio that is up for you to download are the following:
Session 1: Mark Dever — The Church is the Gospel Made Visible
Session 3: Al Mohler — How Does it Happen? Trajectories Toward an Adjusted Gospel
Session 2: R C Sproul — The Defense and Confirmation of the Gospel — What I Have Learned in 50 years
Session 4: Thabiti Anyabwile — ‘Fine-Sounding Arguments’ — How Wrongly ‘Engaging the Culture’ Adjusts the Gospel
Session 5: John MacArthur — The Theology of Sleep! (Mark 4)
March 22, 2010
Great Expectations of the Holy Spirit
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The following quote below from Martyn-Lloyd Jones has left an impact on me in so many ways. Oh may the Holy Spirit has his way in me and us as a church! I thought I’d share it with you…
Seek him! Seek him always. But go beyond seeking him; expect him. Do you expect anything to happen when you get up to preach in a pulpit? Or do you just say to yourself, ‘Well, I have prepared my address, I am going to give them this address; some of them will appreciate it and some will not’? Are you expecting it to be the turning point in someone’s life? Are you expecting anyone to have a climactic experience? This is what preaching is meant to do. This is what you find in the Bible and in the subsequent history of the church.
Seek this power, expect this power, yearn for this power. And when the power comes, yield to him. Do not resist. Forget all about your sermon if necessary. Let him loose you, let him manifest his power in you and through you. . . . This unction, this anointing, is the supreme thing. Seek it until you have it; be content with nothing less. Go on until you can say, ‘My preaching was not with enticing words of man’s wisdom but in demonstration of the Spirit and of power.’ He is still able to do exceedingly abundantly above all that we can ask or think.
-D. Martyn Lloyd-Jones, Preaching and Preachers (Grand Rapids, 1971), page 325.
March 15, 2010
I Like Starbucks, But I’ll Take The Church Over It Any Day
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From Kevin DeYoung’s post…
I like visiting Starbucks, Panera, Barnes and Noble and other “third places.” It’s great to meet with friends, enjoy a book, or work quietly at your computer. But I suspect Simon is right: few people meet new friends at Starbucks and little of the fresh neighborly interaction can ever be classified as real community.
Read the whole thing here to understand what he’s getting at.
March 5, 2010
John Piper, Tim Keller, D.A. Carson: A Conversation
Posted by 1031toglory under Church, Gospel, Pastors, VideoLeave a Comment
What happens when you take 3 important present day pastor/theologians and put them together in a room? A powerful conversation. These three men have been very influential to my studies and have been teachers to me in so many ways (of course, I have never met them). Watch and listen to the videos below as they discuss about the gospel, the church, pastors, ministry and the life-changing transformation in beholding “the light of the gospel of the glory of Christ”! Courtesy of The Gospel Coalition…
February 1, 2010
An Ordination Service never to forget…
Posted by 1031toglory under Church, CMA, Current Events, PastorsLeave a Comment
January 30, 2010 was the date held for my ordination service and it was an event I will never forget. Maria and I are overwhelmingly grateful to all that came and participated in this occassion where God’s fingerprints were felt. In a memorable way too, since it snowed really hard that day! To all that weren’t able to make it and wanted to, we understand the difficulty in driving with the way the weather was. Thankfully, the Shermans videotaped the service so I’m sure it will be available to those that want to watch it.
It was an honor and privelage to be able to sing and worship God with everyone, to speak about how God called me to ministry, to hear the blessings of others, and to be charged with an encouraging and challenging message by Dr. Corbin, our District superintendent for the Mid-Atlantic District of the Christian & Missionary Alliance.
I am humbled by God’s grace and I am renewed by the joy of God’s glory in Christ. Again, thank you to all who participated in this occasion. I am reminded again of the resolutions I made as God was calling me into ministry, and I wholeheartedly renew them again by God’s grace. To God be the glory!
December 3, 2009
What is Advent? …from Noel Piper
Posted by 1031toglory under Christmas, Church, Family, ResourceLeave a Comment
John Piper’s wife answers the question, “What is Advent?” A good reminder.
We are a people of promise. For centuries, God prepared people for the coming of his Son, our only hope for life. At Christmas we celebrate the fulfillment of the promises God made—that he would give a way to draw near to him.
Advent is what we call the season leading up to Christmas. It begins four Sundays before December 25, sometimes in the last weekend of November, sometimes on the first Sunday in December. This year it was November 29.
1 Peter 1:10-12 is a clear description of what we look back to during Advent.
Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (1 Peter 1:10-12 )
For four weeks, it’s as if we’re re-enacting, remembering the thousands of years God’s people were anticipating and longing for the coming of God’s salvation, for Jesus. That’s what advent means—coming. Even God’s men who foretold the grace that was to come didn’t know “what person or time the Spirit of Christ in them was indicating.” They were waiting, but they didn’t know what God’s salvation would look like.
In fact, God revealed to them that they were not the ones who would see the sufferings and glory of God’s Christ:
They were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven.
They were serving us. We Christians on this side of Jesus’ birth are a God-blessed, happy people because we know God’s plan. The ancient waiting is over. We have the greatest reason to celebrate.
(Adapted from Treasuring God in Our Traditions)

